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Robert Spencer looks at continuing Muslim veil rage over former British foreign minister Jack Straw’s comments on this week’s edition of Jihad Watch on Hot Air TV. He points to a candid op-ed published in the Times of London by Saira Khan, “Why Muslim women should thank Straw:”
The growing number of women veiling their faces in Britain is a sign of radicalisation. I was disturbed when, after my first year at university in 1988, I discovered to my surprise that some of my fellow students had turned very religious and had taken to wearing the jilbab (a long, flowing gown covering all the body except hands and face), which they had never worn before and which was not the dress code of their mothers. They had joined the college’s Islamic Society, which preached that women were not considered proper Muslims unless they adopted such strict dress codes. After that, I never really had anything in common with them.
It is an extreme practice. It is never right for a woman to hide behind a veil and shut herself off from people in the community. But it is particularly wrong in Britain, where it alien to the mainstream culture for someone to walk around wearing a mask. The veil restricts women, it stops them achieving their full potential in all areas of their life and it stops them communicating. It sends out a clear message: “I do not want to be part of your society.”
Some Muslim women say that it is their choice to wear it; I don’t agree. Why would any woman living in a tolerant country freely choose to wear such a restrictive garment? What these women are really saying is that they adopt the veil because they believe that they should have less freedom than men, and that if they did not wear the veil men would not be accountable for their uncontrollable urges — so women must cover-up so as not to tempt men. What kind of a message does that send to women?
But a lot of women are not free to choose. Girls as young as three or four are wearing the hijab to school — that is not a freely made choice. Girls under 16 should certainly not have to wear it to school. And behind the closed doors of some Muslim houses, women are told to wear the hijab and the veil. These are the girls that are hidden away, they are not allowed to go to universities, they have little choice in who they marry, in many cases they are kept down by the threat of violence.
立即订购So for women such as them it was absolutely right for Jack Straw to raise this issue. Nobody should feel threatened by his comments; after all, the debate about veils has been raging in the Islamic community for many years. To argue that non-Muslims have no right to discuss it merely reinforces the idea that Muslims are not part of a wider society. It also suggests, wrongly, that wearing the veil affects only Muslims. Non-Muslims have to deal with women wearing a veil, so why shouldn’t their feelings be taken into consideration? I would find it impossible to deal with any veiled woman because it goes so deeply against my own values and basic human instincts. How can you develop any kind of a social relationship with someone who has shut themselves away from the rest of the world?
And if we can’t have a debate about the veil without a vocal minority of Muslims crying “Islamophobia”, how will we face other issues, such as domestic violence, forced marriages, sexual abuse and child abuse that are rife in the Muslim community?
A must-watch and a must-read.
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